Many psychiatrists and psychotherapists in the country and the world are confused, indifferent beha

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Many psychiatrists and psychotherapists in the country and the world are confused, indifferent behave when faced with the practice of their religious phenomenon in psychopathological contents of their patients, or direct heart attack or indirect questions of religious nature, that they were do?
Psychiatry as well as religion are strongly supported in the rich traditions of human thought and practice. Ways in which people tend to understand and interact with their world and to give meaning to their lives have preoccupied philosophers, religious leaders, and scientists over the centuries.
In the context of entry on the topic of this paper is necessary to elaborate the fact that religious contents are often incorporated heart attack in deluzive ideas and contents of individuals with psychotic bipolar disorder, schizophrenia, psychotic depression, or other serious psychiatric disorders. Furthermore, individuals with personality disorders may have unusual preoccupations with religion or misuse it. For example, individuals heart attack with addiction disorder struggle through "reception from God" to justify their entrants.
Those who have the disorder, obsessive-kompulziv can engage in prayer kompulzive heart attack or engage excessively in religious rituals which, unfortunately, can be encouraged, in order to misuse, of certain groups of persons "religious" as supposedly special signs of spirituality. People with anti-social disorder can misuse religion as a way to be of personal interest.
Individuals with the disorder may run border heart attack mlleshfrytëzuar others in financial terms or manipulate religious issues for the purpose and hatred toward those who have different beliefs and religions of their own. People with narcissistic disorder can present itself as the religious or spiritual pastoral in order to attract attention to himself and "powers" of them.
These are just some examples heart attack of how religion can be misused by being put in the service of psychopathology. It is clear that in these cases the problem is not religion, but it is used as a medium for the expression heart attack of psychopathological needs.
Religious and philosophical beliefs that our patients bring to the therapeutic environment, or which they adopt in trying to achieve a degree of comfort or give meaning to their suffering, have their strong sides and weaknesses. Patients or therapists sometimes undermine valuable therapeutic approaches arising from religious or philosophical traditions, which differ from their own. Even with the evolution and progress of the scientific method, is less likely to expect that genetics and Neuroscience will ever manage to be able to fully explain the disorder of thoughts, actions, and goals of the human mind.
Considered that the roots of religion heart attack lie in the emotional state which simultaneously presents ideas and un-'s function. Just thinking and knowledge on religion does not mean being religious. According to some psychologists of religion, religious experience is the creative experience that is not only part of the imagination, but changing human creative self, and sometimes rebirth - complete change of internal his being that affects all functions Other mental heart attack (thinking, feeling, willing) and ndërdijshme impact on human life, as well as in construction and the gradual change of all human beings.
Increased understanding of the meaning and importance of religion for psychiatric patients will influence the drafting of programs